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Freedom

The Pilgrimage of Moses to Freedom 

“For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others. 

Nelson Mandela 

POWER TRUTH 

For freedom, Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. 

Galatians 5:1 NRSV 

 

Moses is famous in Judaism, Christianity, and Islam, so many of us know his story. For discussion’s sake, though, and especially in the context of Prophetic Pilgrimages, it would be good to review the Exodus in a general way.

The Book of Exodus says that Moses was born at a time when his people, the Israelites, who were a small group of slaves, were growing in number, and the Egyptian Pharaoh was worried that they might join with Egypt’s enemies. No one cared about Joseph’s actions to save Egypt from the great famine. When the Pharaoh told all newborn Hebrew boys to be killed, Moses’ Hebrew mother, Jochebed, hid him. He did this because the Pharaoh wanted to reduce the number of Israelites.

Through the Pharaoh’s daughter, who the Midrash calls Queen Bithia, the child was taken in after being found in the Nile river and raised as part of the Egyptian royal family. She named the baby Moses, which means “drawn out of the water” in Hebrew and “son” in Egyptian. This was the first step in God’s plan to end 400 years of slavery for these people. Moses grew up in the palace of the pharaoh. There, he learned to read and write, which prepared him to write the first five books of the Bible. Even though he was happy in the palace, he longed to see his own people as he got older. When he saw an Egyptian overseer beating a Hebrew slave, he hit the Egyptian and killed him.

The Start of Moses’ Journey

When the pharaoh found out that Moses had killed the man, he ordered to have Moses killed. Moses ran across the Red Sea to the land of Midian. When he got there, he found seven daughters coming to a well to get water for their father’s flock. Shepherds tried to get them to leave, but Moses stood up for them. After his daughters told him what had happened, he invited Moses to dinner and married off his daughter Zipporah. They had a son, and they named him Gershom, which means “stranger in a foreign land.” Moses became a shepherd in Midian.

One day, as he was taking care of his sheep on Mount Horeb, he met the Angel of the Lord, who spoke to him from a burning bush (which he regarded as the Mountain of God). He told Moses to go back to Egypt and lead his people there. Moses asked God, “Who am I that I should go to Pharaoh and get the Israelites out of Egypt?” God replied, “I AM what I AM. “I AM has sent me to you,” tell the Israelites.

Going Back to Egypt

God told Moses to return to Egypt and ask for the Israelites to be freed from slavery. Moses said he couldn’t speak well, so God gave Moses’s brother Aaron the job of speaking for him. He returned to Egypt to do what God told him to do, but God made the Pharaoh say no. The Pharaoh finally gave in after God sent ten plagues to Egypt. Moreover, Moses led the Israelites to the border of Egypt, but once they were there, God hardened the Pharaoh’s heart again so that he could destroy the Pharaoh and his army at the Red Sea Crossing as a sign of his power to Israel and the rest of the world.

No one in Pharaoh’s army made it out alive. When the Israelites saw the dead Egyptian soldiers on the beach and saw how powerful the Lord was against Egypt, they feared the Lord. They had faith in God and in Moses, who was his servant.

The Longest Journey

Finally, after Moses led the Israelites to victory over the Amalekites, who were thought to be the descendants of Esau, Jacob’s brother, Moses led the Israelites on the Exodus, a forty-year journey to freedom. This was to be the end of Abraham’s long journey to the Promised Land, which had begun many years before. During the Exodus, the Lord made it clear that He was the God of the Israelites. He said, “I will make you my own people, and I will be your God.” Then you will know that I am your God, the Lord, who saved you from slavery in Egypt.”

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freedom

Christianese

Christianese

Do not exclude people 

When you spend enough time in church, you develop a “Christian lingo,” also known as “Christianese.” You say things that a Christian should say. There is nothing wrong with this when you are in church, but when you go out on your mission field, this will cause you to fail.

What is the first thing an Insider needs to know in an Insider mission? The dialect. An American spy cannot enter a foreign agency while speaking in English. He’ll be apprehended right there and then. To blend in, he must be fluent in the language of the foreign agency he wishes to work for. This is not to say that you must use curse words to “belong.” As Insider, you must exercise caution so that your comments do not exclude others.

Sometimes your sentences all end with “Praise God!” Hallelujah! “We become overtly religious when we describe something.” When a friend inquires about your meal, you respond, “Anointed, Bro! “Someone asks you to pray for him, and you go all mystical and yell at the top of your lungs, “Thus says the Lord, Father God.” Don’t get us wrong: this is not sinful. However, if you are serious about reaching out to the lost, you must be deliberate in your language use.

Your language

You must ensure you are winning people to Christ rather than sending them away. They may dismiss you because of your language. It may cause them to perceive you as someone they cannot relate to. Is this the kind of presence you want to bring to the workplace?

We don’t want to be known as the “weird Christian.” It’s not that we’re overly concerned with what other people think of us or that we’re apprehensive about our image. However, we should be concerned to some extent. What good is it if people avoid us in the hallway? What good is it for our mission if we can’t even persuade people to engage in a normal conversation with us?

We must keep things simple. We must maintain our sincerity. We must keep it current. We are not disputing that speaking in such a way as to honor God is an outpouring of our hearts. According to the Bible, we speak from the overflow of our hearts. “Praise God!” we can’t help but exclaim at times. “However, we must be able to communicate in two languages.” We must be like the amphibian, able to function in the world we inhabit and the church.

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Christianese

Four Types of Evil (Part 3)

Four Types of Evil (Part 3)

The Lecture Hall or the Schools

The next verse says, “But some of them became stubborn. They didn’t want to believe, and they talked badly about the Way in public.” Paul then left them. He took the disciples with him and talked with them every day in Tyrannus’s lecture hall. This went on for two years so that all the Jews and Greeks who lived in the province of Asia could hear the word of the Lord. (Acts 19:9–10, added emphasis).

Paul tried for three months to get people in the synagogue to change their minds, but he ended up with a bad reputation. The people in the religious community said terrible things in public about what Paul was teaching. When Paul moved his ministry to the lecture hall of Tyrannus, which was in the education sector, everyone on the subcontinent heard about Jesus.

Tyrannus’s lecture hall was a regular school. It was a private school where the next generation learned how to be leaders in their culture. Paul did not become a teacher at the school; instead, he rented a private room there. But he was able to help students who had a lot of money. How do we know that these students came from money? If you were poor at that time, you didn’t go to school.

Access to the Political and Business Leaders in the Schools

Lecturers taught the next group of political and business leaders in the lecture hall. Affluent families sent their children to school to prepare them for essential lives. Paul was there to teach in a space that he rented. People were paying attention to Paul, and they could hear what he said. After doing this for two years, everyone in Asia listened to what the Lord Jesus had to say because people were coming through the school. They were going back to their own cultures and countries to spread the message that Paul had given them.

When he went to the synagogue for three months, he got only arguments and persuasion. When he went to school, word started to get around. Let’s look at this analysis today in light of our ministry. Does God want you to argue or get caught up in trouble? Or does God want you to make a difference in the world? Does He want you to shape the next generation of leaders?

When you hit a pillar of power and touch it, you start to affect that area. You will meet principalities and powers as this occurs. The term”meet” means you talk to someone face-to-face. I’m not talking about seeing demons or getting rid of them. I’m talking about a fight between the spirit and the flesh.

Wrestling is a fight that is done face-to-face. It is in person. It’s personal and close, and it takes place in an arena. You can’t be on this side of the hall while the enemy is on the other side, and you both shoot at each other. It isn’t wrestling. We have to get in touch with each other and get into the arena.

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four types of Evil

Four Types of Evil (Part 2)

Four Types of Evil (Part 2)

The Marketplace

Most battles in the past happened because two groups wanted a particular piece of land. The land is given to the people of the army or tribe that wins. In the same way, we are “Insiders” who have been sent into these industries to win them for the Kingdom of the Lord.

The marketplace was where business, education, politics, and religion all came together in the past. When we talk about “marketplace” ministry, we mean the work of becoming Insiders to these four pillars of power and being God’s agents.

Paul said, “We were not fighting against people when he said, “We are not wrestling against flesh and blood.” We’re not fighting against people.” You are in the wrong fight if you are fighting people. Quit. Back away from that fight. You are not supposed to fight with your boss at work. You are not fighting against the court. No one is fighting you. This is where the battle is. The fight is with principalities, which, if you look at the word’s roots, means that the spirits in your area are in charge of the politics. The business world is what the powers refer to. The rulers of darkness are in charge of education, and spiritual wickedness is about religion.

Let’s rewrite the passage as if Paul were talking to us today: “When I went to Ephesus, my message was opposed by political, business, cultural, and spiritual factors. Religion, culture, business, and politics all worked together to put an end to the light of my message.

Synagogues

When we read Acts 19:8, we get a fascinating picture of the beast of Ephesus. It says, “Paul went into the synagogue and spoke boldly about the kingdom of God for three months.

” As far as arguing and persuading go, that’s about as far as you can go regarding religion and “religious people.” If you only use God’s gifts inside a church, your ministry will be limited to arguing and trying to convince people. Paul tried for three months to help the people in the synagogue, which should have been an easy task. But the Bible says that he failed to help them.

Don’t you think that’s a waste? You want to tell someone about some good news. Jesus is still alive, and you know it.  Don’t you want people to know this? Maybe you think to yourself, “Let’s start with the religious people.” But what went wrong? Paul argued and won people over for three months. Well, if that’s what you want to do, go ahead. But what happened when all the arguing and persuading was over?

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evil

Esther’s

Esther’s Place in the Palace

Esther’s Story

Esther’s rise to power is reminiscent of the fairy tale Cinderella. She was a Jewish orphan and a child of the people who were exiled, but she ended up being elevated to the highest position that any woman could have had in the entire world at that time. She was the Empress of Japan. This was the account of her life. But we can’t just leave it at that. There was no chance involved in her story. This was the story that God told.

There is a providential power at work, and it is directing its own plans by means of the king’s affections. Esther conceals the fact that she is Jewish throughout the entire ordeal, which is a significant factor. In light of the widespread anti-Semitism that pervaded the Persian Empire at the time, Mordecai advised her to carry out the aforementioned action. When Esther finally admitted that she was a Jew, she did so at the utmost crucial and essential moment (Esther 4:6).

Despite the difficulties that Esther has faced throughout her life, she was given a position in the palace. In a later discussion, we will go into further detail regarding Esther’s account. However, Esther was able to save her people because of the position she held in the palace and the fact that she was elevated to the position of queen.

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Esther’s

Biblical Purpose

Biblical Purpose of Work

Biblical Purpose of Work:

As servants of Christ, we are called to offer God our professional time. To truly understand how to provide your work-time to God, you need to understand the biblical purpose of your work. The intrinsic purposes for work include working to give, working to grow, and working to guide.  

We talked about significance versus success in an earlier chapter. When you see your work as sacred, the goal shifts from finding importance rather than purpose. In finding meaning, you work to give. What can you give of yourself to your workplace? How can you add value to the life of the people around you? 

Joseph was placed in the palace to give advice. His wisdom saves Egypt from the famine. The best jobs allow you to provide the best of you. The best jobs will enable you to express yourself. You experience job satisfaction. 

Wherever you are, you must seek to give value to the industry you are in. When you are giving an expression of your highest, most creative, and intelligent faculties, then you are contributing to your workplace. No matter your position in your office, if you are giving your best, you are offering something valuable—something that God will find pleasure in. Your offering is a heart issue, more than a position issue.  

Growth and Giving

Some jobs are about your growth and not only about giving.  How many of you reading this hate your job right now? It will be difficult to hate your job once you have made your shift from sacred to secular, wouldn’t it? However, how many of you hated your job before you made that shift? 

Before God sent Moses to rescue Israel from slavery, Egyptians enslaved them. For four hundred years, they were very bitter. What was the picture? The children of Israel were crying from the bitterness of their work. When Moses came to deliver God’s message, the Pharaoh made it worse. He must have said, “Now you’re going to make bricks without straw, just because someone is around you talking about freedom.  Now I’m going to show you who’s in charge. You’re going to make bricks without straw.”  

Although not literally, the picture of the Israelite suffering can be related to how we suffered in our jobs. It was mental and physical exhaustion. Most people feel like they are trapped in this secular job. It felt as if we were limited and insignificant. 

But here’s what God said to them.  “When you come out, you will come out with great riches.  I will bring you out with great riches.”  And I know what most of us think that means.  We think it means it’s because they borrowed jewels from their Egyptian neighbors, and they took the jewels into the wilderness. If that’s how we are interpreting this Scripture, then we have missed the point.  The riches they came out with were the knowledge and the skillset for building an empire of their own.    

Building Skills

You see, what the Pharaoh did not realize is that he had inadvertently taught the art of mason building because they built his treasure cities. So while the Israelites were working at a job, they hated, they were learning a skill set that they could take into a job they would love.  So when you are in a toxic working environment that you’re hating, it’s not about, “God, get me out of here!” Instead, it is about “God, what can I learn here because I’m growing in this environment.” 

When you look at this job, you cannot help but hate and think about God’s purpose. What is the Boss’ purpose? Why am I here? Think about this: “I’m not going to be here the rest of my life. I am here for the learning, not the earning, but the transferrable skills.” 

What came out of Egypt was not a set of enslaved people but a skilled workforce, a task force who had been trained indirectly in the art of mason building.  The issue is that you can take the skills sets from this job into another career venture.  Sometimes, the purpose of the work is just for growth.   

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Biblical Purpose of Work

Redemption of the Work Life

Redemption of the Work Life

Redemption of the Work Life: 

When you look at your work, you should think: “It’s not my secular work. It’s a sacred calling.” When we realize this and take this to the core of our being, we redeem our time. If, in the past, we considered our work secular and somehow we have been deceived that it is not under God, making a shift in our perspective redeems our work life. Making a shift creates an opening wherein our work life is redeemed.  

When you redeem your time, you re-label your time. 

The word “redeem” means to purchase or to buy back. “Redeem” comes from two English words. “Re” means “do again” while “Deem” means to label.” For example, if you deem something worthy, you label something according to its worth. When you consider an object, you frame it. When you see consider something, you put a name on it. You give it a new identity. Thus, when you redeem your time, you re-label your time.  

How much time are you re-labeling to be “sacred”? We are talking about a whole third of your life. How many hours have you been driving the bus? Have you been pushing paperwork for hours? Perhaps, you’re a teacher and spend a good four to six hours teaching students. As a chef, how long do you spend each day in the kitchen? Work usually averages eight hours a week, five days a week. This is about 160 hours each month that you are re-labeling.    

What would the Devil want you to do with these 160 hours? To call these 160 hours a month a drag will be to call a significant period of your life to be a drag.  When you redeem your time, you dedicate it as ministry time. You begin to see how you are a minister in the marketplace for 40 hours a week or 160 hours in a month. 

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work life

Your Covenant is Your Calling

Your Covenant is Your Calling

“Every day is important for us because it is a day ordained by God. If we are bored with life there is something wrong with our concept of God and His involvement in our daily lives. Even the most dull and tedious days of our lives are ordained by God and ought to be used by us to glorify Him.” 

Jerry Bridges

Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense.

Proverbs 12:11

A Covenant with God 

The faithful career covenant begins when you regard your job as sacred rather than secular. Our covenant with God is to complete our Career Mandate. A covenant is not the same as a contract. People usually establish contracts between two parties to release the other party from obligation if the other party violates the agreed-upon terms. When it comes to a covenant, however, both parties are expected to continue with their roles, regardless of whether the other person follows through or not. When it comes to a covenant with God, He is a perfect and faithful God. We are frequently the only ones who fail to do our part. Nonetheless, we can be confident because God is eternally faithful.

God designed you precisely the way you are for His purposes. 

Once you’ve bridged the sacred-secular divide, you’ll realize that a covenant is an agreement with God regarding using your time and gifts, even while you’re at work. You will also reach a deal with God regarding using your compensations, including your monetary rewards. When you make Jesus the Lord of your life, you give Him control over every aspect of your life, including how you manage your finances and set your desires, dreams, and goals.

God has a grand design for your life. It will be beyond anything you could ever hope for or imagine. God has already given you hints as to what this fantastic plan entails. Just consider your talents, interests, and desires to get a sense of where God wants you to be. God created you exactly as you are for His purposes. “And we know that all things work together for good for those who love God, for those who are called according to his purpose,” Paul said (Romans 8:28).

He has placed you exactly where you are. God can use you mightily for His purposes if you are willing and available. If you commit your success to furthering God’s plan, you have entered into a career covenant with Him. With a covenant with God, you can fully expect to see His divine power flowing through your profession and His supernatural assistance flowing to bring you your dreams. Are you looking forward to it?

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Covenant

Work is the Premise of the Sabbath

Sabbath is Sacred but Temporary

Let us balance this out. Sabbath is important. Sabbath is sacred to the Lord. However, Sabbath was not intended to be a permanent state. Some of us have been taking Sabbaths without going to work. This is not natural behavior. We were not designed this way.  

We have been so focused on the Sabbath as a religious event that we have failed to connect it with the rest of the six days. The Sabbath is a part of the week of the Lord. The week of the Lord is about the work He wants for us to do. You can have something that you are working on, in, or through for six days of your life.  

According to the ministry He has placed you in, you are supposed to be working for the Lord for six days. The ministry He has placed you in occurs in your workplace. The work you do six days a week justifies the Sabbaths in your life. 

What if God didn’t do any work on the first day through the sixth day and then said, “The seventh is a Sabbath.” However, other people try to work through the seventh. Entrepreneurs tend to work on things. Employees tend to work on things. Homemakers and people working in the domestic tend to be working through things. You get tired of just working monotonously at the same thing because you have failed to complete the Career Mandate by stopping to rest and review the work that you have done. 

Work is not what is causing you to experience fatigue. What you’re working on, what you’re working with, what you’re working through, and what you’re working in that’s frustrating you. If the environment changes, you would love creating because it is part of your innate nature.  

We need to feel productive.

Imagine this scenario. You take time off to go to the beach for a vacation. When you get there, you lay down on the first day to relax. After a while, you get a tan from the sun.

On the second day, you do the same thing again and get tanner. On the third day, you bring a book or your iPod with you thinking, “I’ve got to listen to something because I’m just lying here, and I’m browning off now.” 

Has anyone ever been in this situation before? “I’m browning off. Now, I can do something. So, I’m going to lie here, and then I’m going to get up, and I’m going to go for a dip, and then I’m going to come back. Let’s go down the road. Let’s go and see whatever else is there to do.” In this vacation, you feel the urge to do something. You cannot just lie around on the sand doing nothing.  

Work is the premise of the Sabbath, isn’t it?  Isn’t the Sabbath more meaningful because you did your work?  The Sabbath becomes a great time because you have made yourself productive all-week round. 

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Sabbath

insider

The Favor Upon God’s Insider

The Favor Upon God’s Insider

The Insider works six days a week and is the most well-liked and accomplished group member. The fact that you are taking this stance allows your coworkers to investigate and learn more about what makes you so favored. This creates a window of opportunity for influence.

According to the principle God has laid out for you here, you are required to work on, in, or through things for six days. On the seventh day, you take the opportunity to rest, recover, and review your progress. Recuperation is an essential component of the work experience. People who don’t take time to rest become exhausted. The length of your sabbatical can range from one day to a week and even up to a month. There may even be a sabbatical year in your life, but the most important thing is to take time to step back and recharge your batteries.

We have constructed an entire religion around the seventh. When we look at it, we see it as a religious tradition, according to which you should not work on Saturday and Sunday. When, in reality, according to the Career Mandate, Sabbath is a necessary part of your job duties, you should take it. This is the part of your job where you take a step back and relax a little. Because rest is an integral part of one’s work, it can be considered a religious act and a work-related activity. The fact that you can rest indicates that you have faith in God enough to follow His commandment.

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Shabbat

“Shabbat”

“Shabbat”

You are required to have a career. “Shabbat” is the Hebrew word for the Sabbath. Where did the Sabbath start? It did not begin when the Lord passed down the Law to Moses. No, it started right there in Creation. When God chose to create the world the way He did, He was creating a model. In six days, He made everything, and on the seventh, He rested. Having said that, God already presented a model for our Career Mandates, wherein the Sabbath is a significant part of the process.  

The Sabbath is not a ritual. Moreover, it is not a traditional practice. The Sabbath is a spiritual law. Furthermore, it is a principle. Moreover, it is not how you religiously observe the Sabbath. It is why you do it. Why do we keep the Sabbath? 

Keeping the Sabbath is Our Obedience to God

We keep the Sabbath to obey God. We support the Sabbath holy to show Him that we work because of Him and for Him. Moreover, we keep the Sabbath holy to create an opening for people to see that God gives us the grace to get things done even when we do not work seven days a week. God gives us the grace to be productive in the six days allotted for work.  

People cannot accomplish all the tasks they can do in seven days. How can you, who only works six days a week, be able to do it excellently? Your officemate will wonder, “I’m here 24/7, working until my back breaks, but you only work 5-6 days a week, but you are the one who gets promoted! How does that make sense?”  

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Shabbat

Taking Your Sabbath is a Stand

Taking Your Sabbath is a Stand

The Purpose of Rest

Why does a God with omnipotence even need to rest? Was He tired? No. He was showing us something foundational. God revealed how our career mandate must unfold through the Creation account. This blog will talk about the purpose and value of rest in fulfilling our Career Mandate.  

What is He doing? God introduces Himself to us as a creative God who manifests His intentions in stages and phases. He reviews the stages, and then He rests. He has revealed to us how He steps back from the project.  

God is teaching us how resting is an essential part of creating. Stepping back for a season is vital. God has already shown us how we must “do” work from the very beginning. Taking a Sabbath from a week of work is a stand. It is a stand of your faith.  

Even when we dread work, most of us live in the office. How many of you have punched in countless overtimes? How many of you consider yourselves workaholics? Keeping the Sabbath shows for whom we are working. It shows where we put our faith.  

Trust God, Not Your Strength

When you fail to keep the Sabbath holy, when you use the Sabbath to work, it reveals that you are trusting in your abilities. Why would you work on a Sabbath? It is mostly because you are afraid to lose your job. You are worried that you will be unable to finish the tasks you can do. You are relying on yourself.  

When you rest on your Sabbath, it shows that you want to obey God at the end of the day. It proves that you are relying on God’s strength, not yours. Keeping your Sabbath day holy shows that you understand that your career will be blessed if you obey God. This is one of the reasons why we “do” work differently than the rest of the work. We take rest seriously. 

We all required the rest. God declared this commandment to Moses. This commandment pertains to our work behavior.  

 “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns.For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. (Exodus 20:8-11) 

 

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Sabbath