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The Problem with Megachurches

The Megachurch

What is it? A megachurch is a congregation with more than 2,000 attendees. The existence of megachurches has long been debated and argued over throughout modern church history.  It’s not just the ballooning number of church attendees. A megachurch has other elements such as contemporary worship and programmatic ministries. It also has charismatic leadership, membership relations, and integration of all the latest technological advancements.

 This kind of structure has seen a rise in modern Christianity. However, it goes against what traditional churches looked like in previous centuries. There may have been congregations with large numbers before, but never this much, all simultaneously. The megachurch completely took over the American Christian scene in the 1970s, and the numbers have since grown and multiplied.

In 1990, there were 300 megachurches in the United States, and by 2010, this number has grown to 1,600.

This unprecedented growth rate implies that the megachurch has, in fact, become a new organizational norm in Christianity as it supplies the needs of the modern culture and society. 

Is it just a trend?

The trend brought celebrities and notable influencers into the fold of Christianity. Nevertheless, others would digress that this is simply because being part of certain megachurches has been viewed as trendy. The sheer size alone would intrigue people. The megachurches are dabbling into television and social media. The church members would eventually become self-generating. Studies attest to this. Large gatherings of people create a social vortex. It can draw the interest of others. Interestingly enough, even the controversy surrounding megachurches causes people to attend and look at the cause of such social strain.  

Is it just the numbers?

For instance, the World Changers Ministries undertook an 800-seat dome in the 1990s for its Atlanta congregation. This drew much attention and concern from the local neighborhood associations. Eventually, the criticism ended up featured in newspapers and TV reports. This, in turn, qualified as free publicity for the ministry, and an increase in attendance was observed thereafter. However, while an 8000-attendee congregation appears controversial to some traditional churches and critics. There are plenty of other churches with larger numbers. America’s largest megachurch is that of Joel Osteen, with over 52,000 members. This may seem large, but it has nothing in number compared to South Korea’s Yoido Full Gospel Church, with over 800,000 members.

Consequently, this large number would make it difficult for the churches to keep track of all the members. Nearly all megachurches have organizational structures that aim to provide support and services to everyone involved. They employ what is known as the “seeker-sensitive approach,” that is, the practice of being deliberately welcoming to newcomers through informal set-ups and active engagements. Parking lot assistants begin the experience by courteously assisting everyone who comes along, and ushers take it a step further by heartily smiling and pouring attention to the people who walk into the sanctuary. More volunteers would accompany them to their seats and get to know them as they wait for the service to start. 

Is it effective to get people in the church?

Critics would say that this is a futile attempt and that the church is trying too hard to be welcoming. To a degree, they claim that such techniques together with the program prove to be an enchantment of sorts and the attendees go to chase an emotional high; however, reviewing its impact will show that even those who are normally uncomfortable with regular church settings will find themselves warming up and open because of these efforts.  

The merging of professional marketing strategies and the sacred word of God comes across as profanity for some, but against popular belief, most megachurches maintain a conservative theology. In a sense, the megachurch is simply employing what the apostle Paul modeled, which was to reach those who were lost,  

20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. 21 To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. 22 To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. (1 Corinthians 9:20-22) 

Reaching the Youth

The intention is to do something new for a new generation.  This may be why megachurches appeal largely to professionals under the age of 45, with more than half of the attendees surveyed to at least be college graduates. If we place this information in economic tiers, it should come as no surprise that middle-class, well-educated families have been drawn to megachurches in hoards. The distinctive effort put in by megachurches to appeal to the current generation and the way they seamlessly utilize smart business practices and sound theology appeal have proven to bear fruit based on the continuous growth they reap.  

Several traditional churches do not like megachurches because they view them as threats. A common misconception is that megachurches steal the members of other churches with their modernity, but statistics show that this is not the case.vi Megachurches grow because they are encouraged to invite others as they have been invited. The overall experience they are given makes it easier for new church attendees to stay. 

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Free Prophecy for Everyone

 

SACRIFICE

SACRIFICE

SACRIFICE: 

Restitution or reformation does not cancel out sin. It is only a substation sacrifice that can atone for our sins for us to be reconciled to God. Our submission to the Lord in confession and restitution must flow from the acceptability of the sacrifice. At the end of the day, Jesus was our substitute.

Our response to His sacrifice must be complete obedience.

The sinner must render acceptable obedience which is the evidence of a saving relationship with the Lord. Authentic faith is backed up by action. People who do not bring in their tithes and offering cannot back up their faith that God is the Source of everything, because they are not generous with whatever material wealth they have.

Suppose we say that we share life with God  but still walk in the darkness. Then we are lying. We are not living out the truth. 

But suppose we walk in the light, just as he is in the light. Then we share life with one another. And the blood of Jesus, his Son, makes us pure from all sin. (1 John 6-7)

 

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GIVING WHAT YOU HAVE

GIVING WHAT YOU HAVE: In order to make a holy dwelling for God, the Israelites had to give the right materials for the work of the Lord. Exodus 35 depicts how they gathered what they needed for this huge project. They all had a contribution to make. What is so wonderful is, God, blessed the community so that they had something to contribute.

From their example, we learn what it means to have a unified heart forgiving. One person could not have provided for the whole project. It took the Israelite community to give an offering of what they have, and what they can do for the glorious work of the Lord.

Exodus 35 begins with Moses telling the Israelites once more to honor God’s holy day (v. 1-3).

Each of what the people gave was needed somewhere in the tabernacle.  The gold, silver, and bronze were used to make the altar, ark, pillars, furniture, and utensils. The linen and yarn were used for the coverings, curtains, and veils. The animal skins covered the tabernacle itself, while the acacia wood was used to construct its framework. The oil, incense, and spices were used by the priests who served inside, with the precious stones adorning the sacred garments of the high priest. The people’s gifts were ordinary things, but they became sacred because they offered them to the Lord.

The people’s gifts were ordinary things, but they became sacred because they offered them to the Lord.

All of the materials that built the tabernacle came from the Israelites. The people gave from what they had, and in this way, they participated in God’s work. God could have made a tabernacle magically appear. However, He was working on the hearts of the people. God had a process. God made plans, but the people did the work. They experienced what it was like to be used to accomplish God’s purposes. They also experienced how God provided so that they can contribute.

God is intentional. God would not give you something that you do not need or that He does not need for you to give.

The people gave the right materials, giving God what they had. Everything they had come from God in the first place.

However, it is the grace of the Lord that allows you to receive what you can contribute so that you are part of the big picture.

The people were willing to give. God only accepts offerings that are freely given, otherwise, the curse is on the giver. Paul restated how God loves a cheerful giver (2 Cor. 9:7). Thus, the collection for the tabernacle — the contribution of the people, is a freewill offering.

Even today, we have a similar opportunity to give something to God. Everything we have comes from God in the first place. Sometimes, it is literally a building project so that the church can have a venue to meet at. However, most times, God wants you to contribute to keep the church running and to provide for His ministers. When we bring in our tithes and offerings, we are supporting God’s work through the Gospel.

The Lord is sovereign, He can deal with His ministers, as well as He can deal with anyone. Your duty is to obey and to worship the Lord.

Some of the offerings go to the pastor, so he can fully devote his life to prayer and the ministry of God’s Word. Some of it goes to the other ministry and support staff who help us grow in grace and serve Christ. Few of it goes to outreach among the poor and the lost in the community. Some of it goes to support the work of missions around the world. When you give to the church, do not allow the enemy to plant lies in your mind accusing your pastor and church of using the money inappropriately. The Lord is sovereign, He can deal with His ministers, as well as He can deal with anyone. Your duty is to obey and to worship the Lord.

 

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SOCIAL JUSTICE

SOCIAL JUSTICE

The Bible has repeatedly stressed the obligation of the believer to aid those who are in need.

SOCIAL JUSTICE: The Bible has repeatedly stressed the obligation of the believer to aid those who are in need. The purpose why the Lord provides for us is for personal sustenance, and to help others who need it. When we only use our income for personal gain, then we are moving into social injustice. We are not doing our part to contribute to society. Even when the bible stressed this obligation to help the less fortunate, there is no specific term for it.

Tzedakah is something the Rabbis adopted to apply to charity, in the context of social justice.

Tzedakah’s literal meaning is “righteousness” or “justice,” as in the famous biblical phrase, “Tzedek, Tzedek, tirdof” (“Justice, justice, shall you pursue”; Deut. 16:20). Charity is not merely a generous or magnanimous act.

For the Israelites, giving is the performance of a religiously mandated duty to provide something to which the needy have a right. By providing the chance to carry out an important mitzvah, the poor man gives the giver more in accepting the alms, than the giver does for the poor man in giving him charity. How come? The poor man allows the giver to be blessed a hundredfold.

The blessings come according to the individual’s obedience to God’s divine laws and commands.

God determines who He is going to bless with wealth and who is going to be poor. He is the ultimate owner of all human possessions. The blessings come according to the individual’s obedience to God’s divine laws and commands. Understandably, the one who has faith in the Lord would obey, and be blessed. On the other hand, the one who doubts the Word of God would ignore His commands and would find himself in lack. A person who believes in the Lord should be willing to give whatever he or she has to fulfill the divine will of the Lord.

Leaning towards social justice:

There is a need to consider the Jewish view of charity. Christians focus on charity as motivated by the love for fellow human beings. The Jewish view is more realistic and leaning towards social justice. They believe in giving to those who need help and doing it because it is right — as they have the resources and they have the need.

It does not mean that Jewish ethics have no concept of love or philanthropy. Instead, they believe in going above the requirements of the law, as an act of lovingkindness. As in the last chapter, there are different kinds of givers. Aspire to be the generous giver and set apart a portion of what God has given to you to bless others.

A Divine Attribute

Having the tzedakah spirit, or a philanthropic spirit is a divine attribute since God upholds the cause of the fatherless and the widows (Deut. 10:18). If God does so, then the one who gives to those who need it partners with the Lord. Giving to the poor is regarded as an essential element of the righteous life. It is not enough to simply fast and do your devotions. What good is that if there is no fruit?

Action must back up your faith. Action reveals the faith of the person.

The prophet Isaiah castigated those who fast and do nothing afterward. He is telling the believers to fast and share their bread with the hungry or take the poor into your home. Action must back up your faith. Action reveals the faith of the person.

The Prophet Ezekiel (16:49) prophesied about the destruction of Sodom because of its lack of charity: they “had pride, excess of food, and prosperous ease, but did not aid the poor and needy.” King Solomon talked about the noble wife giving generously to the poor, her hands being stretched out to help the need (Prov. 31:20).

Here’s another passage that is interesting, “Whoever is kind to the poor lends to the Lord, and will be repaid in full” (Prov. 19:17). How amazing is this Word? When you are generous, it is the Lord whom you are lending to, and it is also the Lord who would pay you back in full. King Solomon also wrote to do what is right (tzedakah) is more desired by the Lord than sacrifice (Prov. 21;3). The Lord values the one who goes beyond what the Law says.

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SOCIAL JUSTICE

Tzedakah

The Tzedakah Spirit

“The opposite of love is not hate, it’s indifference. The opposite of faith is not heresy, it’s indifference. And, the opposite of life is not death, it’s indifference. Because of indifference once dies before one actually dies.”

Elie Wiesel

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Romans 15:13 NRSV

The distinction of Tzedakah (צְדָקָה)

There is a different kind of giving that emerges from the bible. Târumah can be considered tzedakah, especially when it is in the context of taking care of your leaders — people whose duty does not allow them to make a profit for themselves.

The word tzedakah (tsuh-DOCK-ah) is a Hebrew term that literally means “righteousness”. In the Jewish culture, tzedakah pertains to charitable giving or philanthropy. In Judaism, the weight of this word goes beyond charity. It refers to doing good to ensure that the needs of others are met.

In the context of the târumah, the giver does not only give to fulfill traditions or duties. Instead, there is a spirit that has compassion for the well-being of the priests, as servants of God. They are doing their part to serve their spiritual leaders. The tzedakah offering does not only include the târumah, but it refers to what we now know as a benevolence fund.

Tzedakah is a foundational spiritual practice. Tzedakah was a central obligation of Jewish life, whether the person is rich or poor.

The practice of giving is not according to a person’s economic station or spiritual accomplishments. In the Jewish culture, life begins and ends in tzedakah, and so it must not be an issue or a struggle. When a child is born, the Jewish father pledges a certain amount of money for the distribution of the poor. At the funeral, the mourners contribute coins to the beggars who swarm the burial area.

The tzedakah is practiced in order to remind the individual that at every turn of one’s life, giving is present. Every celebration or holiday is usually accompanied by gifts. In Jewish culture, generosity is a way of life. During holidays, they would pass around a box wherein coins are dropped for the support of different charities.

The well-off home has a series of boxes for different purposes. If something good or bad happens to the family, a coin is dropped in the box. The children are also trained in the habit of giving.

The father would encourage this habit by having his son give the alms to the beggar, instead of handing them over directly. Jewish people grow up with the gesture of giving becoming almost a reflex. How blessed is a person whose habit is to give, instead of to take?

Jewish people grow up with the gesture of giving becoming almost a reflex.

If we study the proper context of “love your neighbor as yourself” (Lev.19:18), it is not a command to feel as loving toward another as you do toward yourself, but to love your neighbor as part of yourself. Love is an action. It is about taking care of others, as you do yourself. Thus, giving tzedakah leads to the realization that there is no self or other —  giving to the needy is like taking money from your right hand and placing it into your left.

Tzedakah is a practice in which anyone can engage. Unlike the word “charity,” which has its origins in the Latin Caritas, “heart,” tzedakah comes from the Hebrew word tzedek, which means “justice.”

Charity is done by someone whose heart is awakened (Ruach), something not everyone has experienced.

Tzedakah, on the other hand, challenges you to be just. Even the person who has a scarcity-fearing egoic consciousness (Neshamah) can support this principle, since creating a system of just earning and use of finances protects you as well as others.
According to Moses Maimonides, a great medieval philosopher, there are eight degrees of tzedakah (with number 1 being the ultimate and number 8 being the most basic) still followed today:
  1. Seeing to a person’s independence by providing a person with a job, entering into a partnership that allows the person to establish a business, giving an interest-free loan, giving a grant.
  2. Giving tzedakah anonymously through a reputable third party and without knowing who will receive the aid.
  3. Displaying anonymously to a known recipient.
  4. Showing publically to an unknown recipient.
  5. Offering without being asked.
  6. Allowing generously after being asked.
  7. Awarding gladly but not generously.
  8. Giving grudgingly.

The highest form of charity is when you prevent others from ever becoming poor, such as by offering a loan or employment or investing in someone’s business.

Your weekly dose of prophetic wisdom and anointing awaits you. Join our LIVE Conference Call!

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Tzedakah

Spiritual Art of War

Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. -Amos 3:7

God is thinking of you, what has he told his trusted Prophets about you?

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Bernard Jordan, am your most trusted name in prophecy, after over 35 of experience in the prophetic I have raised a company of prophets that pray and fast on the mind of God. We speak the mind of God into millions of lives; therefore we have built the continuing relationship with God as his loyal and faithful servants the prophets. We carry the accuracy of the prophets of old, because we are constantly in the deep study of God’s laws and principles.

We offer you the opportunity to hear God’s mind for your life, after we minister the word of the Lord to you there will be no doubt that you have come to the anointed prophets of God, in which he revealth his secrets to. We will also over deliver, whenever we minister into the lives of the people it is our goal to make sure you receive more than you have come with.

We have seen the power of prophecy bring miracles into the lives of many while we minister change, restoration and healing into the lives of each partner one by one. We make that personal connection that you need in your life so that we can be the vessels God has called us to be in your life to lift you out of the lack, pain, and confusion of your life.

We know that if we speak just a word in your life it will bring change for years to come, just imagine if we became your life line to the mind of God. We are here to break the yokes and the back of lack in your experience, although it takes a desire for change from you. We love God’s people in the same way that we love to prophecy the word of the Lord. Now is the time to enter your Zoe Ministries prophetic experience….Click here for your free written prophecy.

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It is times like this that God begins to reveal his prophets. The Prophet comes with the exit strategy. Elisha said to the widow woman, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few… Go, sell the oil, and pay thy debt, and live thou and thy children of the rest. (2 Kings 4:3,7). This was the exit strategy.

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…I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. –Isaiah 48:17

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