Tag Archive for: faith

the star

The Star in the East 

The Guiding Star

A star in the East led the Magi on their trek. This matched their studies and observation. God can utilize science, literature, and work to bring us to Christ. He used Magi’s astrology.

Ancients valued the stars. 2000 years ago, folks in the Middle East and on the seas didn’t have compasses or highway signs saying “50 miles to Bethlehem.” They relied on fixed stars for direction. They felt God formed them that way. When anything new happened in the sky, like a comet, meteor shower, or a planet or star blazing brighter, the ancients thought it was a message from God, the creator of the heavens and earth. They studied the stars to find God’s message.

The Sybilline Prophecy

Women called Sybils prophesied the birth of a global king outside of Israel. One Sybilline prophecy claimed that a heavenly sign would precede the king’s birth. Suetonius claimed in his “Life of Vespasian” that “there was a deep persuasion… that at this very moment, the East was to grow great and rulers from Judaea were to achieve global empire” This is why the wise men looked up. When they watched the star rise, they thought God was communicating something to them and announcing the birth of a global ruler in the east. They weren’t just curious astrologers. God-seekers. The wise men followed the star and their simple faith to the Holy Land. We don’t know how long their journey was, but the Gospel suggests it was long. Herod asked when the star appeared, and when they didn’t return, he killed every boy under 2 in Bethlehem. The magi believed God spoke to them through the star and traveled for months on each trip.

They visited Jerusalem before Bethlehem. Bethlehem is only six miles from Jerusalem, so they likely assumed the star was coming to rest over the Jewish city rather than a little village. They undoubtedly expected the newborn King of the Jews would be Herod’s son, so they wanted to meet him. They told Herod why they had traveled so far to worship a child to whom God had pointed with a star. Herod questioned his experts on the birthplace of the universal king. In Micah’s book, they told him he’d be born in Judea’s Bethlehem.

The Magi Stayed the Course

Only the Magi remained. None of Herod’s Bible specialists were curious enough to undertake the short journey, but the wise men, who had previously traveled hundreds of miles, left with zeal. Herod pretended to be interested in meeting the kid so he might assassinate him; the Magi had no desire to find out if the Messiah was around. Not only the Magi saw the star. Only they were hungry and brave enough to pursue its light. The magi provide a good example. Wise men were ready. Even though they had wonderful lives where they were (they could afford a lengthy journey and expensive presents), they considered being with the newborn universal king more essential. They left all behind to follow a star in the East.

We must also make a spiritual pilgrimage. The Christian life begins with baptism and ends in Bethlehem and Jerusalem. The wise men were surprised to find Jesus. They expected to see the newborn king in a palace, not a stable, draped in royal silk, surrounded by courtiers, not animals and shepherds. After finding him, they didn’t turn back. They let God adapt their categories rather than fitting God into them. They needed to rethink their notions about power, God, and man and recognize that God’s power is not like the power of this world. God’s ways aren’t what we imagine or want. God’s unique. Throughout life, we must study God’s ways and conform to them, especially when he asks us to model our lives on the Cross.

The Magi gave the Child their riches. They intended to adore him. Therefore, they did so. They sacrificed in their liturgy. Only seeking Christ for our good is unworthy. We can show our appreciation by serving and sacrificing.

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the star

 

gifts

Three Gifts of the Magi

Three Gifts of the Magi

Christmas is passed, but it’s important to remember the traditional story of the Three Wise Men making a pilgrimage to worship Jesus.

There are two major hypotheses on the gifts:

All three presents are both regular offerings and gifts to a king. Myrrh is a standard anointing oil, frankincense is a fragrant, and gold is a value.

The three presents each had a spiritual meaning: gold represented earthly kingship, frankincense (an incense) represented a deity, and myrrh (an embalming ointment) represented death. Until the 15th century, myrrh was employed as an embalming ointment and a penitential incense in funerals and cremations. The Eastern Orthodox Church’s “holy oil” for conducting the sacraments of chrismation and unction is traditionally perfumed with myrrh. Receiving either of these sacraments is usually called “receiving the myrrh.”

In most Western Christian denominations, the visit of the Magi is honored by the celebration of Epiphany, January 6th, which also serves as the feast of the three saints. On December 25th, the Eastern Orthodox celebrate the Magi’s visit.

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gifts

Magi

Who Were the Magi? 

New Testament Magi

            The New Testament does not give the names of the Magi. However, traditions and legends identify a variety of different names for them. In the Western Christian church, they have all been regarded as saints and are commonly known as: 

  • Melchior (also Melichior), a Persian scholar;
  • Caspar (also Gaspar, Jaspar, Jaspas, Gathaspa, and other variations);
  • Balthazar (also Balthasar, Balthassar, and Bithisarea), a Babylonian scholar.

According to Encyclopaedia Britannica, “Balthasar is often depicted as a king of Arabia, Melchior as a king of Persia, and Gaspar as a king of India.” These names appear to be derived from a Greek document. Most likely written in Alexandria around 500, and translated into Latin as Excerpta Latina Barbari.

The phrase “from the east,” more properly “from the rise [of the sun],” is the sole information Matthew gives regarding the place they came from. The Parthian Empire, centered in Persia, controlled nearly all of the territory east of Judea and Syria (except for the deserts of Arabia to the southeast). Though the kingdom tolerated other religions, Zoroastrianism was the dominant religion, with its priestly magos class.

Reverence for the Baby Jesus

Although Matthew’s account does not explicitly state the reason for their journey (other than seeing the star in the east, which they mistook for the star of the King of the Jews), the Syriac Infancy Gospel provides some clarity in the third chapter by stating explicitly that they were pursuing a prophecy from their prophet, Zoradascht (Zoroaster). The Syriac Infancy Gospel (also known as the Arabic Infancy Gospel) is one of the New Testament apocryphal works about Jesus’ infancy. The Magi are depicted as “falling down,” “kneeling,” or “bowing” in their worship of Jesus.

Together with Luke’s birth myth, this simple gesture significantly impacted Christian religious traditions. They were highly reverent symbols and often used while honoring a king. While prostration is somewhat uncommon in the Western Churches, it is still rather frequent in the Eastern Churches, particularly during Lent. Kneeling is still an important part of Christian worship today. The three gifts of the magi are clearly specified in Matthew as gold, frankincense, and myrrh, and are most likely the source of the number three. Many interpretations about the purpose and symbolism of the gifts have been proposed. While we are all familiar with gold, frankincense and, in significantly, myrrh are far more obscure.        

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Magi

Gathering the Nations 

Bringing the People Together

“I have come to gather nations,” the prophecy begins. While it might be argued that the prophecy primarily refers to gathering the scattered Israelites, it could also refer to the nations themselves, the Gentiles. (The word here is goyim, which translates as “Gentiles” or “nations,” not “Jews.”) The goal of God’s plan of redemption is to bring all peoples together to worship him, to bless “all the families of the earth.” As at a pilgrim feast, the Gentiles are brought to Jerusalem to partake in God’s worship. The Lord declares in the prophecy that he will collect the nations and send “fugitives” to them to broadcast his “glory among the nations.”

These “escapees” or “survivors” have survived national persecution and God’s judgment. They resemble the earliest Christian missionaries, such as Paul, who traveled the world proclaiming the Gospel message. These missionaries’ task is to bring in a “harvest” of Gentiles and bring them to the Lord in Jerusalem. While making an offering to Jerusalem is primarily symbolic of our purposes, St. Paul took it very seriously. When he traveled over the Roman realm preaching the Gospel to the Gentiles, he also collected money from the Gentiles to give to the Christians in Jerusalem.

A River in the Desert 

In Isaiah 41, the prophet likens the pilgrimage to a search for water in the desert: 

“The poor and needy search for water, 

    but there is none; 

    their tongues are parched with thirst. 

But I the Lord will answer them; 

    I, the God of Israel, will not forsake them. 

I will make rivers flow on barren heights, 

    and springs within the valleys. 

I will turn the desert into pools of water, 

    and the parched ground into springs. 

I will put in the desert 

    the cedar and the acacia, the myrtle and the olive. 

I will set junipers in the wasteland, 

    the fir and the cypress together, 

so that people may see and know, 

    may consider and understand, 

that the hand of the Lord has done this, 

    that the Holy One of Israel has created it. (Isa. 41:17-20)

This imagery is echoed in Psalm 84, written for the director of music: 

Blessed are those whose strength is in you, 

    whose hearts are set on pilgrimage. 

As they pass through the Valley of Baka, 

    they make it a place of springs; 

    the autumn rains also cover it with pools (Psa. 84:5-6)

A Highway in the Wilderness 

Another metaphor that Isaiah uses to show God’s favor toward His pilgrims is that of the highway in the wilderness, a voice of one calling, “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.” (Isa. 40:3)

Isaiah is more explicit in Chapter 3: 

And a highway will be there; 

    it will be called the Way of Holiness; 

    it will be for those who walk on that Way. 

The unclean will not journey on it; 

    wicked fools will not go about on it. (Isa. 35:8)

We see these words of the prophet echoed in the Gospels, particularly the Gospel of John, when John replied to the priests and Levites sent by the Jewish leaders in Jerusalem, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” (Jn. 1:23)

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 Nations

Passover – Commemorating the Exodus 

Remembering the Exodus

Passover commemorates God’s deliverance of the Jews from slavery in ancient Egypt and their emancipation as a nation under Moses’ leadership. It commemorates the story of the Exodus as told in the Hebrew Bible, particularly the Book of Exodus, in which the Israelites were delivered from slavery in Egypt. According to traditional biblical chronology, this event occurred around 1300 BCE. Passover is a spring celebration that offers the “first fruits of the barley” during the Temple’s existence in Jerusalem, the first grain to ripen and be harvested in the Land of Israel.

Passover begins on the 15th of the Hebrew month of Nisan. It lasts seven days (in Israel and for Reform Jews and other progressive Jews worldwide who follow the Biblical mandate) or eight days (for Orthodox, Hasidic, and most Conservative Jews) (in the diaspora). In Judaism, a day begins at sundown and ends at nightfall the next day; hence, the first day of Passover begins after dusk on the 14th of Nisan and finishes at dusk on the 15th of Nisan. When the sunset of Nisan arrives, the traditions peculiar to Passover begin with the Passover Seder. Passover is observed in the Northern Hemisphere in spring, as the Torah prescribes: “in the month of [the] spring.” It is one of the most frequently observed Jewish festivals.

What happened then

The Bible says that God assisted the Children of Israel to escape slavery in Egypt by inflicting ten plagues on the ancient Egyptians before the Pharaoh would free his Israelite slaves; the tenth and deadliest of the plagues was the death of the Egyptian firstborn.

The Israelites were ordered to mark the doorposts of their homes with the blood of a killed spring lamb, and when the spirit of the Lord saw this, he knew to pass over the firstborn in these households, hence the holiday’s English name.

When Pharaoh freed the Israelites, it is said that they were in such a hurry that they could not wait for bread dough to rise (leaven). In commemoration, no leavened bread is eaten during Passover, which is why Passover is called the feast of unleavened bread in the Torah. Thus matzo (flat unleavened bread) is eaten during Passover and is a holiday tradition.

Passover, together with Shavuot and Sukkot, is one of the Three Trip Festivals (Shalosh Regalim), during which the entire kingdom of Judah made a pilgrimage to the Temple in Jerusalem.

 

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Passover

Pilgrimage

The Three Pilgrimages  

The Pilgrimage Festival

The pilgrimage festival is an important type of Jewisessential. In the Hebrew Bible, these three holidays are called “agricultural festivals” and “historical events in the history of the Jewish people.” In biblical times, these three holidays were also when people went to the old Temple in Jerusalem. Passover, Shavuot, and Sukkot are the names of these three holidays.

Three holidays

God told the Israelites in the Old Testament, “All your men shall appear three times a year before the Lord your God in the place that God will choose, on the festivals of Pesah (Passover), Shavuot (the Feast of Weeks), and Sukkot.” This place was probably the Temple in Jerusalem (the Festival of Booths). They will show up with nothing. Each person will bring a gift that fits the blessings the Lord your God has given you. In this passage, God says that he wants all male Israelites to go to Jerusalem (which is why these festivals are called “pilgrimages”) and have the priest offer the animal sacrifice required for each of them. In this passage, the Torah only talks about men.

This is because, in the past, women did not have the same legal or religious standing as men. Even though this was left out, women had the same religious and spiritual duties as men when it came to making sacrifices for thanksgiving and making up for their sins. When Israel finally moved into the land, God wanted to constantly remind them that they were passing through this world and that He, not the ground, was their proper inheritance. So, the Lord made Jerusalem the place where he was most present on earth and told them to go there three times a year to worship him at thanksgiving feasts like the Passover. Jesus’ public ministry happens against the backdrop of these frequent journeys. The Holy City was already very holy, but Christ’s blood made it even more sacred for all time.

The Three Jewish Pilgrimage Festivals are: 

  • Passover – Celebrates the Exodus of the Jewish people from Egypt, as well as the beginning of the new planting season after the winter rains in Israel, since it falls in the early spring. 

  • Shavuot – Biblically, this is solely an agricultural celebration. Falling exactly seven weeks after Passover, which places it occurs at the time of the late spring harvest.  [Shavuot as a celebration of the giving of the Torah is a post-biblical development.] 

  • Sukkot – Celebrates the wandering of the Israelites in the desert for 40 years, when they had to rely only upon God for food and protection. This also celebrates the last harvest festival before the onset of the winter rains in the land of Israel. It falls five days after Yom Kippur, usually in mid-autumn. At the conclusion of Sukkot, the holidays of Shemini Atzeret and Simchat Torah are celebrated.

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Pilgrimage

 

THE EXODUS

The Exodus Pattern 

The Exodus wasn’t the first biblical deliverance. Abram and Sarai traveled to Egypt during a famine, and the Lord plagued Pharaoh and his household for marrying Sarai. Pharaoh ordered Abram to leave when he realized Sarai was his wife, not his sister. This parallels the Ten Plagues God brought to convince Pharaoh to release the Israelites.

This exodus pattern recurs throughout the Bible, from Lot’s flight from Sodom through Jacob’s stay with Laban. God delivers Israel from Egypt in Exodus, following the patriarchs.

Exodus has several connected stages

    • The people of God have to leave their homes because of a threat.
    • The Serpent tries to hurt the Woman and her offspring.
    • Misinformation is used to fool the Serpent.
    • God’s people are enslaved.
    • God helps his people while punishing those who hurt them.
    • God saves his people by stepping in.
    • The Serpent puts the blame on the good and accuses them.
    • God makes the false gods look bad.
    • The people of God leave with what their enemies have given them.
    • God brings his people to the Holy Land.
    • A place of worship is set up.

The Exodus Journey

During the escape, God revealed his covenant identity. God reveals himself via the exodus by revealing his name at the burning bush, sending plagues upon Egypt, revealing the Law at Sinai, and delivering his people. This reveals God’s character and commitment to his people.

It’s as if God stamped his signature on a blank canvas labeled ‘Exodus’ before creating a masterpiece and this proves God’s authority over other gods. God beats all the Egyptian gods in every aspect of creation. God exhibits his strength from the life-giving Nile to the heavenly sun. By the time the people reach Sinai, they’ve seen God’s constancy, compassion, might, infinite reach, and majesty. The Law begins by reminding Israel of God’s exodus labor.

Passover, which commemorates the Exodus, is fundamental to Israel’s identity.

The exodus inspires prophetic hope. The migration memorial is retroactive and foreshadows a future departure. Prophets like Isaiah used the exodus to foretell a future deliverance for God’s people. And this was a declaration of God’s good purpose for his people—that they might serve him without fear all their lives—and each celebration of the exodus looked forward to that day.

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THE EXODUS

Freedom

The Pilgrimage of Moses to Freedom 

“For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others. 

Nelson Mandela 

POWER TRUTH 

For freedom, Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. 

Galatians 5:1 NRSV 

 

Moses is famous in Judaism, Christianity, and Islam, so many of us know his story. For discussion’s sake, though, and especially in the context of Prophetic Pilgrimages, it would be good to review the Exodus in a general way.

The Book of Exodus says that Moses was born at a time when his people, the Israelites, who were a small group of slaves, were growing in number, and the Egyptian Pharaoh was worried that they might join with Egypt’s enemies. No one cared about Joseph’s actions to save Egypt from the great famine. When the Pharaoh told all newborn Hebrew boys to be killed, Moses’ Hebrew mother, Jochebed, hid him. He did this because the Pharaoh wanted to reduce the number of Israelites.

Through the Pharaoh’s daughter, who the Midrash calls Queen Bithia, the child was taken in after being found in the Nile river and raised as part of the Egyptian royal family. She named the baby Moses, which means “drawn out of the water” in Hebrew and “son” in Egyptian. This was the first step in God’s plan to end 400 years of slavery for these people. Moses grew up in the palace of the pharaoh. There, he learned to read and write, which prepared him to write the first five books of the Bible. Even though he was happy in the palace, he longed to see his own people as he got older. When he saw an Egyptian overseer beating a Hebrew slave, he hit the Egyptian and killed him.

The Start of Moses’ Journey

When the pharaoh found out that Moses had killed the man, he ordered to have Moses killed. Moses ran across the Red Sea to the land of Midian. When he got there, he found seven daughters coming to a well to get water for their father’s flock. Shepherds tried to get them to leave, but Moses stood up for them. After his daughters told him what had happened, he invited Moses to dinner and married off his daughter Zipporah. They had a son, and they named him Gershom, which means “stranger in a foreign land.” Moses became a shepherd in Midian.

One day, as he was taking care of his sheep on Mount Horeb, he met the Angel of the Lord, who spoke to him from a burning bush (which he regarded as the Mountain of God). He told Moses to go back to Egypt and lead his people there. Moses asked God, “Who am I that I should go to Pharaoh and get the Israelites out of Egypt?” God replied, “I AM what I AM. “I AM has sent me to you,” tell the Israelites.

Going Back to Egypt

God told Moses to return to Egypt and ask for the Israelites to be freed from slavery. Moses said he couldn’t speak well, so God gave Moses’s brother Aaron the job of speaking for him. He returned to Egypt to do what God told him to do, but God made the Pharaoh say no. The Pharaoh finally gave in after God sent ten plagues to Egypt. Moreover, Moses led the Israelites to the border of Egypt, but once they were there, God hardened the Pharaoh’s heart again so that he could destroy the Pharaoh and his army at the Red Sea Crossing as a sign of his power to Israel and the rest of the world.

No one in Pharaoh’s army made it out alive. When the Israelites saw the dead Egyptian soldiers on the beach and saw how powerful the Lord was against Egypt, they feared the Lord. They had faith in God and in Moses, who was his servant.

The Longest Journey

Finally, after Moses led the Israelites to victory over the Amalekites, who were thought to be the descendants of Esau, Jacob’s brother, Moses led the Israelites on the Exodus, a forty-year journey to freedom. This was to be the end of Abraham’s long journey to the Promised Land, which had begun many years before. During the Exodus, the Lord made it clear that He was the God of the Israelites. He said, “I will make you my own people, and I will be your God.” Then you will know that I am your God, the Lord, who saved you from slavery in Egypt.”

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freedom

Christianese

Christianese

Do not exclude people 

When you spend enough time in church, you develop a “Christian lingo,” also known as “Christianese.” You say things that a Christian should say. There is nothing wrong with this when you are in church, but when you go out on your mission field, this will cause you to fail.

What is the first thing an Insider needs to know in an Insider mission? The dialect. An American spy cannot enter a foreign agency while speaking in English. He’ll be apprehended right there and then. To blend in, he must be fluent in the language of the foreign agency he wishes to work for. This is not to say that you must use curse words to “belong.” As Insider, you must exercise caution so that your comments do not exclude others.

Sometimes your sentences all end with “Praise God!” Hallelujah! “We become overtly religious when we describe something.” When a friend inquires about your meal, you respond, “Anointed, Bro! “Someone asks you to pray for him, and you go all mystical and yell at the top of your lungs, “Thus says the Lord, Father God.” Don’t get us wrong: this is not sinful. However, if you are serious about reaching out to the lost, you must be deliberate in your language use.

Your language

You must ensure you are winning people to Christ rather than sending them away. They may dismiss you because of your language. It may cause them to perceive you as someone they cannot relate to. Is this the kind of presence you want to bring to the workplace?

We don’t want to be known as the “weird Christian.” It’s not that we’re overly concerned with what other people think of us or that we’re apprehensive about our image. However, we should be concerned to some extent. What good is it if people avoid us in the hallway? What good is it for our mission if we can’t even persuade people to engage in a normal conversation with us?

We must keep things simple. We must maintain our sincerity. We must keep it current. We are not disputing that speaking in such a way as to honor God is an outpouring of our hearts. According to the Bible, we speak from the overflow of our hearts. “Praise God!” we can’t help but exclaim at times. “However, we must be able to communicate in two languages.” We must be like the amphibian, able to function in the world we inhabit and the church.

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Christianese

Four Types of Evil (Part 2)

Four Types of Evil (Part 2)

The Marketplace

Most battles in the past happened because two groups wanted a particular piece of land. The land is given to the people of the army or tribe that wins. In the same way, we are “Insiders” who have been sent into these industries to win them for the Kingdom of the Lord.

The marketplace was where business, education, politics, and religion all came together in the past. When we talk about “marketplace” ministry, we mean the work of becoming Insiders to these four pillars of power and being God’s agents.

Paul said, “We were not fighting against people when he said, “We are not wrestling against flesh and blood.” We’re not fighting against people.” You are in the wrong fight if you are fighting people. Quit. Back away from that fight. You are not supposed to fight with your boss at work. You are not fighting against the court. No one is fighting you. This is where the battle is. The fight is with principalities, which, if you look at the word’s roots, means that the spirits in your area are in charge of the politics. The business world is what the powers refer to. The rulers of darkness are in charge of education, and spiritual wickedness is about religion.

Let’s rewrite the passage as if Paul were talking to us today: “When I went to Ephesus, my message was opposed by political, business, cultural, and spiritual factors. Religion, culture, business, and politics all worked together to put an end to the light of my message.

Synagogues

When we read Acts 19:8, we get a fascinating picture of the beast of Ephesus. It says, “Paul went into the synagogue and spoke boldly about the kingdom of God for three months.

” As far as arguing and persuading go, that’s about as far as you can go regarding religion and “religious people.” If you only use God’s gifts inside a church, your ministry will be limited to arguing and trying to convince people. Paul tried for three months to help the people in the synagogue, which should have been an easy task. But the Bible says that he failed to help them.

Don’t you think that’s a waste? You want to tell someone about some good news. Jesus is still alive, and you know it.  Don’t you want people to know this? Maybe you think to yourself, “Let’s start with the religious people.” But what went wrong? Paul argued and won people over for three months. Well, if that’s what you want to do, go ahead. But what happened when all the arguing and persuading was over?

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evil

Esther’s

Esther’s Place in the Palace

Esther’s Story

Esther’s rise to power is reminiscent of the fairy tale Cinderella. She was a Jewish orphan and a child of the people who were exiled, but she ended up being elevated to the highest position that any woman could have had in the entire world at that time. She was the Empress of Japan. This was the account of her life. But we can’t just leave it at that. There was no chance involved in her story. This was the story that God told.

There is a providential power at work, and it is directing its own plans by means of the king’s affections. Esther conceals the fact that she is Jewish throughout the entire ordeal, which is a significant factor. In light of the widespread anti-Semitism that pervaded the Persian Empire at the time, Mordecai advised her to carry out the aforementioned action. When Esther finally admitted that she was a Jew, she did so at the utmost crucial and essential moment (Esther 4:6).

Despite the difficulties that Esther has faced throughout her life, she was given a position in the palace. In a later discussion, we will go into further detail regarding Esther’s account. However, Esther was able to save her people because of the position she held in the palace and the fact that she was elevated to the position of queen.

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Esther’s

Redemption of the Work Life

Redemption of the Work Life

Redemption of the Work Life: 

When you look at your work, you should think: “It’s not my secular work. It’s a sacred calling.” When we realize this and take this to the core of our being, we redeem our time. If, in the past, we considered our work secular and somehow we have been deceived that it is not under God, making a shift in our perspective redeems our work life. Making a shift creates an opening wherein our work life is redeemed.  

When you redeem your time, you re-label your time. 

The word “redeem” means to purchase or to buy back. “Redeem” comes from two English words. “Re” means “do again” while “Deem” means to label.” For example, if you deem something worthy, you label something according to its worth. When you consider an object, you frame it. When you see consider something, you put a name on it. You give it a new identity. Thus, when you redeem your time, you re-label your time.  

How much time are you re-labeling to be “sacred”? We are talking about a whole third of your life. How many hours have you been driving the bus? Have you been pushing paperwork for hours? Perhaps, you’re a teacher and spend a good four to six hours teaching students. As a chef, how long do you spend each day in the kitchen? Work usually averages eight hours a week, five days a week. This is about 160 hours each month that you are re-labeling.    

What would the Devil want you to do with these 160 hours? To call these 160 hours a month a drag will be to call a significant period of your life to be a drag.  When you redeem your time, you dedicate it as ministry time. You begin to see how you are a minister in the marketplace for 40 hours a week or 160 hours in a month. 

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work life