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Three Gifts of the Magi

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Three Gifts of the Magi

Christmas is passed, but it’s important to remember the traditional story of the Three Wise Men making a pilgrimage to worship Jesus.

There are two major hypotheses on the gifts:

All three presents are both regular offerings and gifts to a king. Myrrh is a standard anointing oil, frankincense is a fragrant, and gold is a value.

The three presents each had a spiritual meaning: gold represented earthly kingship, frankincense (an incense) represented a deity, and myrrh (an embalming ointment) represented death. Until the 15th century, myrrh was employed as an embalming ointment and a penitential incense in funerals and cremations. The Eastern Orthodox Church’s “holy oil” for conducting the sacraments of chrismation and unction is traditionally perfumed with myrrh. Receiving either of these sacraments is usually called “receiving the myrrh.”

In most Western Christian denominations, the visit of the Magi is honored by the celebration of Epiphany, January 6th, which also serves as the feast of the three saints. On December 25th, the Eastern Orthodox celebrate the Magi’s visit.

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Gathering the Nations 

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Bringing the People Together

“I have come to gather nations,” the prophecy begins. While it might be argued that the prophecy primarily refers to gathering the scattered Israelites, it could also refer to the nations themselves, the Gentiles. (The word here is goyim, which translates as “Gentiles” or “nations,” not “Jews.”) The goal of God’s plan of redemption is to bring all peoples together to worship him, to bless “all the families of the earth.” As at a pilgrim feast, the Gentiles are brought to Jerusalem to partake in God’s worship. The Lord declares in the prophecy that he will collect the nations and send “fugitives” to them to broadcast his “glory among the nations.”

These “escapees” or “survivors” have survived national persecution and God’s judgment. They resemble the earliest Christian missionaries, such as Paul, who traveled the world proclaiming the Gospel message. These missionaries’ task is to bring in a “harvest” of Gentiles and bring them to the Lord in Jerusalem. While making an offering to Jerusalem is primarily symbolic of our purposes, St. Paul took it very seriously. When he traveled over the Roman realm preaching the Gospel to the Gentiles, he also collected money from the Gentiles to give to the Christians in Jerusalem.

A River in the Desert 

In Isaiah 41, the prophet likens the pilgrimage to a search for water in the desert: 

“The poor and needy search for water, 

    but there is none; 

    their tongues are parched with thirst. 

But I the Lord will answer them; 

    I, the God of Israel, will not forsake them. 

I will make rivers flow on barren heights, 

    and springs within the valleys. 

I will turn the desert into pools of water, 

    and the parched ground into springs. 

I will put in the desert 

    the cedar and the acacia, the myrtle and the olive. 

I will set junipers in the wasteland, 

    the fir and the cypress together, 

so that people may see and know, 

    may consider and understand, 

that the hand of the Lord has done this, 

    that the Holy One of Israel has created it. (Isa. 41:17-20)

This imagery is echoed in Psalm 84, written for the director of music: 

Blessed are those whose strength is in you, 

    whose hearts are set on pilgrimage. 

As they pass through the Valley of Baka, 

    they make it a place of springs; 

    the autumn rains also cover it with pools (Psa. 84:5-6)

A Highway in the Wilderness 

Another metaphor that Isaiah uses to show God’s favor toward His pilgrims is that of the highway in the wilderness, a voice of one calling, “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.” (Isa. 40:3)

Isaiah is more explicit in Chapter 3: 

And a highway will be there; 

    it will be called the Way of Holiness; 

    it will be for those who walk on that Way. 

The unclean will not journey on it; 

    wicked fools will not go about on it. (Isa. 35:8)

We see these words of the prophet echoed in the Gospels, particularly the Gospel of John, when John replied to the priests and Levites sent by the Jewish leaders in Jerusalem, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” (Jn. 1:23)

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Nations

Pilgrimages

Metaphoric Pilgrimages 

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Metaphoric Pilgrimages :

“Life is a pilgrimage. The wise man does not rest by the roadside inns. He marches direct to the illimitable domain of eternal bliss, his ultimate destination.” 

Sivananda 

POWER TRUTH 

Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath. 

John 3:36 NRSV 

Apart from the literal pilgrimages in the Bible, the theme of pilgrimage comes up repeatedly metaphorically. The prophet Isaiah explicitly uses the metaphor of the Mountain of the Lord: 

In the last days 

the mountain of the Lord’s temple will be established
    as the highest of the mountains;
it will be exalted above the hills,
    and all nations will stream to it. 

Many peoples will come and say, 

“Come, let us go up to the mountain of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law will go out from Zion,
    the word of the Lord from Jerusalem.
He will judge between the nations
    and will settle disputes for many peoples.
They will beat their swords into plowshares
    and their spears into pruning hooks.
Nation will not take up sword against nation,
    nor will they train for war anymore. 

Come, descendants of Jacob,
    let us walk in the light of the Lord. (Isa. 2:2-5)

Isaiah: Shakespeare of the Prophets

Isaiah is sometimes referred to as the “Shakespeare of the Prophets” due to his verse’s lyrical and poetic nature. In another passage, he describes the final culmination of God’s plan in terms the Jews would understand – using the metaphor of the pilgrimage feasts. 

As discussed in the previous chapter, the ancient Jews celebrated several holidays by pilgrimage to the Jerusalem temple. These feasts, Passover (Pesach), Pentecost (Shavuot), and the Feast of Booths (Sukkot), are related to events in Israel’s history and with agricultural occasions such as harvest.  

During these feasts, Jewish men would come to Jerusalem from around the Holy Land, bringing sacrifices and grain offerings from their farms. They would eat ceremonial meals in the holy city and worship the Lord with special rituals. These feasts would be an excellent time of unity, celebration, and encounter with God. Isaiah uses these pilgrim feasts to portray the end when God will finally gather the redeemed. Here we can see a special connection to the ancient Feast of Booths. Which is also called the Feast of In-Gathering since it is a harvest-time feast, a time when farmers “in-gather” produce (Exo. 23:16). However, the final “in-gathering” that the prophet speaks of is a bringing in of people rather than grain. 

In Isaiah 66, the prophet tells the people: 

“And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory. 

“I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations. And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the Lord—on horses, in chariots and wagons, and on mules and camels,” says the Lord. “They will bring them, as the Israelites bring their grain offerings, to the temple of the Lord in ceremonially clean vessels. And I will select some of them also to be priests and Levites,” says the Lord.” (Isa. 66:18-21)

 

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Pilgrimages

 

Pilgrimage

The Three Pilgrimages  

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The Pilgrimage Festival

The pilgrimage festival is an important type of Jewisessential. In the Hebrew Bible, these three holidays are called “agricultural festivals” and “historical events in the history of the Jewish people.” In biblical times, these three holidays were also when people went to the old Temple in Jerusalem. Passover, Shavuot, and Sukkot are the names of these three holidays.

Three holidays

God told the Israelites in the Old Testament, “All your men shall appear three times a year before the Lord your God in the place that God will choose, on the festivals of Pesah (Passover), Shavuot (the Feast of Weeks), and Sukkot.” This place was probably the Temple in Jerusalem (the Festival of Booths). They will show up with nothing. Each person will bring a gift that fits the blessings the Lord your God has given you. In this passage, God says that he wants all male Israelites to go to Jerusalem (which is why these festivals are called “pilgrimages”) and have the priest offer the animal sacrifice required for each of them. In this passage, the Torah only talks about men.

This is because, in the past, women did not have the same legal or religious standing as men. Even though this was left out, women had the same religious and spiritual duties as men when it came to making sacrifices for thanksgiving and making up for their sins. When Israel finally moved into the land, God wanted to constantly remind them that they were passing through this world and that He, not the ground, was their proper inheritance. So, the Lord made Jerusalem the place where he was most present on earth and told them to go there three times a year to worship him at thanksgiving feasts like the Passover. Jesus’ public ministry happens against the backdrop of these frequent journeys. The Holy City was already very holy, but Christ’s blood made it even more sacred for all time.

The Three Jewish Pilgrimage Festivals are: 

  • Passover – Celebrates the Exodus of the Jewish people from Egypt, as well as the beginning of the new planting season after the winter rains in Israel, since it falls in the early spring. 

  • Shavuot – Biblically, this is solely an agricultural celebration. Falling exactly seven weeks after Passover, which places it occurs at the time of the late spring harvest.  [Shavuot as a celebration of the giving of the Torah is a post-biblical development.] 

  • Sukkot – Celebrates the wandering of the Israelites in the desert for 40 years, when they had to rely only upon God for food and protection. This also celebrates the last harvest festival before the onset of the winter rains in the land of Israel. It falls five days after Yom Kippur, usually in mid-autumn. At the conclusion of Sukkot, the holidays of Shemini Atzeret and Simchat Torah are celebrated.

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Pilgrimage

 

Freedom

The Pilgrimage of Moses to Freedom 

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“For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others. 

Nelson Mandela 

POWER TRUTH 

For freedom, Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. 

Galatians 5:1 NRSV 

 

Moses is famous in Judaism, Christianity, and Islam, so many of us know his story. For discussion’s sake, though, and especially in the context of Prophetic Pilgrimages, it would be good to review the Exodus in a general way.

The Book of Exodus says that Moses was born at a time when his people, the Israelites, who were a small group of slaves, were growing in number, and the Egyptian Pharaoh was worried that they might join with Egypt’s enemies. No one cared about Joseph’s actions to save Egypt from the great famine. When the Pharaoh told all newborn Hebrew boys to be killed, Moses’ Hebrew mother, Jochebed, hid him. He did this because the Pharaoh wanted to reduce the number of Israelites.

Through the Pharaoh’s daughter, who the Midrash calls Queen Bithia, the child was taken in after being found in the Nile river and raised as part of the Egyptian royal family. She named the baby Moses, which means “drawn out of the water” in Hebrew and “son” in Egyptian. This was the first step in God’s plan to end 400 years of slavery for these people. Moses grew up in the palace of the pharaoh. There, he learned to read and write, which prepared him to write the first five books of the Bible. Even though he was happy in the palace, he longed to see his own people as he got older. When he saw an Egyptian overseer beating a Hebrew slave, he hit the Egyptian and killed him.

The Start of Moses’ Journey

When the pharaoh found out that Moses had killed the man, he ordered to have Moses killed. Moses ran across the Red Sea to the land of Midian. When he got there, he found seven daughters coming to a well to get water for their father’s flock. Shepherds tried to get them to leave, but Moses stood up for them. After his daughters told him what had happened, he invited Moses to dinner and married off his daughter Zipporah. They had a son, and they named him Gershom, which means “stranger in a foreign land.” Moses became a shepherd in Midian.

One day, as he was taking care of his sheep on Mount Horeb, he met the Angel of the Lord, who spoke to him from a burning bush (which he regarded as the Mountain of God). He told Moses to go back to Egypt and lead his people there. Moses asked God, “Who am I that I should go to Pharaoh and get the Israelites out of Egypt?” God replied, “I AM what I AM. “I AM has sent me to you,” tell the Israelites.

Going Back to Egypt

God told Moses to return to Egypt and ask for the Israelites to be freed from slavery. Moses said he couldn’t speak well, so God gave Moses’s brother Aaron the job of speaking for him. He returned to Egypt to do what God told him to do, but God made the Pharaoh say no. The Pharaoh finally gave in after God sent ten plagues to Egypt. Moreover, Moses led the Israelites to the border of Egypt, but once they were there, God hardened the Pharaoh’s heart again so that he could destroy the Pharaoh and his army at the Red Sea Crossing as a sign of his power to Israel and the rest of the world.

No one in Pharaoh’s army made it out alive. When the Israelites saw the dead Egyptian soldiers on the beach and saw how powerful the Lord was against Egypt, they feared the Lord. They had faith in God and in Moses, who was his servant.

The Longest Journey

Finally, after Moses led the Israelites to victory over the Amalekites, who were thought to be the descendants of Esau, Jacob’s brother, Moses led the Israelites on the Exodus, a forty-year journey to freedom. This was to be the end of Abraham’s long journey to the Promised Land, which had begun many years before. During the Exodus, the Lord made it clear that He was the God of the Israelites. He said, “I will make you my own people, and I will be your God.” Then you will know that I am your God, the Lord, who saved you from slavery in Egypt.”

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Christianese

Christianese

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Do not exclude people.  

When you spend enough time in church, you develop a “Christian lingo,” also known as “Christianese.” You say things that a Christian should say. There is nothing wrong with this when you are in church, but when you go out on your mission field, this will cause you to fail.

What is the first thing an Insider needs to know in an Insider mission? The dialect. An American spy cannot enter a foreign agency while speaking in English. He’ll be apprehended right there and then. To blend in, he must be fluent in the language of the foreign agency he wishes to work for. This is not to say that you must use curse words to “belong.” As Insider, you must exercise caution so that your comments do not exclude others.

Sometimes your sentences all end with “Praise God!” Hallelujah! “We become overtly religious when we describe something.” When a friend inquires about your meal, you respond, “Anointed, Bro! “Someone asks you to pray for him, and you go all mystical and yell at the top of your lungs, “Thus says the Lord, Father God.” Don’t get us wrong: this is not sinful. However, if you are serious about reaching out to the lost, you must be deliberate in your language use.

Your language

You must ensure you are winning people to Christ rather than sending them away. They may dismiss you because of your language. It may cause them to perceive you as someone they cannot relate to. Is this the kind of presence you want to bring to the workplace?

We don’t want to be known as the “weird Christian.” It’s not that we’re overly concerned with what other people think of us or that we’re apprehensive about our image. However, we should be concerned to some extent. What good is it if people avoid us in the hallway? What good is it for our mission if we can’t even persuade people to engage in a normal conversation with us?

We must keep things simple. We must maintain our sincerity. We must keep it current. We are not disputing that speaking in such a way as to honor God is an outpouring of our hearts. According to the Bible, we speak from the overflow of our hearts. “Praise God!” we can’t help but exclaim at times. “However, we must be able to communicate in two languages.” We must be like the amphibian, able to function in the world we inhabit and the church.

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Christianese

Four Types of Evil (Part 3)

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Four Types of Evil (Part 3)

The Lecture Hall or the Schools

The next verse says, “But some of them became stubborn. They didn’t want to believe, and they talked badly about the Way in public.” Paul then left them. He took the disciples with him and talked with them every day in Tyrannus’s lecture hall. This went on for two years so that all the Jews and Greeks who lived in the province of Asia could hear the word of the Lord. (Acts 19:9–10, added emphasis).

Paul tried for three months to get people in the synagogue to change their minds, but he ended up with a bad reputation. The people in the religious community said terrible things in public about what Paul was teaching. When Paul moved his ministry to the lecture hall of Tyrannus, which was in the education sector, everyone on the subcontinent heard about Jesus.

Tyrannus’s lecture hall was a regular school. It was a private school where the next generation learned how to be leaders in their culture. Paul did not become a teacher at the school; instead, he rented a private room there. But he was able to help students who had a lot of money. How do we know that these students came from money? If you were poor at that time, you didn’t go to school.

Access to the Political and Business Leaders in the Schools

Lecturers taught the next group of political and business leaders in the lecture hall. Affluent families sent their children to school to prepare them for essential lives. Paul was there to teach in a space that he rented. People were paying attention to Paul, and they could hear what he said. After doing this for two years, everyone in Asia listened to what the Lord Jesus had to say because people were coming through the school. They were going back to their own cultures and countries to spread the message that Paul had given them.

When he went to the synagogue for three months, he got only arguments and persuasion. When he went to school, word started to get around. Let’s look at this analysis today in light of our ministry. Does God want you to argue or get caught up in trouble? Or does God want you to make a difference in the world? Does He want you to shape the next generation of leaders?

When you hit a pillar of power and touch it, you start to affect that area. You will meet principalities and powers as this occurs. The term”meet” means you talk to someone face-to-face. I’m not talking about seeing demons or getting rid of them. I’m talking about a fight between the spirit and the flesh.

Wrestling is a fight that is done face-to-face. It is in person. It’s personal and close, and it takes place in an arena. You can’t be on this side of the hall while the enemy is on the other side, and you both shoot at each other. It isn’t wrestling. We have to get in touch with each other and get into the arena.

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insider

The Favor Upon God’s Insider

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The Favor Upon God’s Insider

The Insider works six days a week and is the most well-liked and accomplished group member. The fact that you are taking this stance allows your coworkers to investigate and learn more about what makes you so favored. This creates a window of opportunity for influence.

According to the principle God has laid out for you here, you are required to work on, in, or through things for six days. On the seventh day, you take the opportunity to rest, recover, and review your progress. Recuperation is an essential component of the work experience. People who don’t take time to rest become exhausted. The length of your sabbatical can range from one day to a week and even up to a month. There may even be a sabbatical year in your life, but the most important thing is to take time to step back and recharge your batteries.

We have constructed an entire religion around the seventh. When we look at it, we see it as a religious tradition, according to which you should not work on Saturday and Sunday. When, in reality, according to the Career Mandate, Sabbath is a necessary part of your job duties, you should take it. This is the part of your job where you take a step back and relax a little. Because rest is an integral part of one’s work, it can be considered a religious act and a work-related activity. The fact that you can rest indicates that you have faith in God enough to follow His commandment.

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Order of Creation : Calling Then Family

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Calling and Family

God placed man’s career calling ahead of his wife and his family in the order of creation. Do not get me wrong. We are not trying to create a conflict between home and work life.  

If you are a single woman reading this, I am saying that God wants you to marry someone who has already discovered his destiny and purpose. I’m saying that the worst thing you could do is to marry someone who has no career calling with their life because that’s an unnatural state. Ladies, you are supposed to be with someone who already has a relationship with God and, secondly, someone who has already received his calling from the Lord. Gentlemen, before you go out seeking for your mates, seek God first and seek the calling you have in Him.  

It is unnatural to have no work. We find ourselves in this mess in society when we’re marrying people with unemployed, idle minds. We find ourselves in a mess when we settle for marrying people with no vision and purpose. Ladies, it is unnatural for men to live off you.  

God said, “It’s not going to happen. Adam, you are going to be working when Eve meets you. When Eve lays eyes on you for the first time, you will be working.” This picture was what God intended for relationships between husbands and wives. Please, do not use up the excuse that times are hard and you could not get a job. Suppose you cannot get a job or volunteer. Do not sit around and be idle, asking when God will show you your wife.  

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Prevent-Contamination

Prevent Contamination

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Prevent Contamination

Salt can lose its saltiness

Jesus gave us a warning:  “But if the salt loses its taste, how would its saltiness be restored? It is no longer good for anything except to be thrown out and trodden underfoot by men.”  This is not to say that we lose our salvation. Instead, he said, we can lose our saltiness. We can lose our purpose. When salt is contaminated, it becomes corrosive and poisonous. 

When salt is contaminated, it cannot even be used as fertilizer in the field. It needs to be thrown out on the road. The question here is, are you preventing moral decay, or are you allowing it to continue in your workplace? Worse, are you producing or speeding up the moral decay in your office? 

Allowing apathy, disobedience, carelessness, and indifference to rule our lives, especially our work lifestyles, causes us to eliminate our saltiness. There is a need for us to realize our roles so that we do not lose the purpose for which we are called. Let us not miss the primary purpose by which we are placed in the position we are placed in. We are in the companies or businesses we are in so we can be the salt in that company or business. Do not miss the point. Let us not lose our saltiness. 

Does your light shine bright?

Jesus also called us the “light of the world” (Matthew 5:14). As the “salt,” we counteract the power of sin. On the other hand, as the “light,” we illuminate where we are. When a place is illuminated, darkness ceases to exist. Whatever exists in darkness—the rulers, authorities, and powers—cannot survive in the light. 

Our lives and this widely includes our work lives, must testify to the reality of Christ’s presence. The light we possess is not our own. It reflects the Light of the World, Jesus Christ Himself.  

As Insiders, we represent Jesus. We are his agents in the world. We cannot reflect Christ’s light if we are not in contact with Christ when it comes to our day-to-day lives. The problem most Christians have is they compartmentalize. Jesus belongs in the Sunday and Church drawer. Thus, he cannot touch the Mondays to Saturdays—Work-Fun drawers. When this happens, when Jesus is not Lord over all of our lives, we fail to reflect His light into every area of our lives.  

Theology of Separation

We are taught a theology of separation. We separate our careers from our faith. Most of us struggle with the idea that our careers are in fact, our ministries. These careers we hold directly serve the interests of heaven on earth. However, we miss this point when we separate Career and God from each other.  

Most people say, “If only they were in full-time ministry” with the church then, they can help advance its mission. They see their jobs as a measure to pay their bills or get ahead in life. We can understand that God has placed us primarily in our workplaces to be His agents, His access, and His advert in the system. 

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Prevent Contamination

The System of the World

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The System of the World

It’s all about systems

The city has a system. It is a mechanism that is made up of parts and components. It has culture and subcultures. Reaching a city means that you have a presence in every aspect of the city.  It does not necessarily mean that you have to be the most significant influence, but you need to have an impact in every area of the world. 

The Great Commission is about evangelism in the world. In the same way, the Great Commission is meant to be an “inside job” that starts with courageous believers going into the world. In this respect, we have to be in it to win it. We have to be in every area of society, every industry, and every aspect if we want to fulfill the call of the Great Commission truly. 

 At the end of the day, fulfilling this call is what we are here for. If we were not here for that purpose, we should have gone to heaven the moment we accepted Jesus as Lord and Savior. We have a purposeful God. We are here on earth because we still have a purpose of serving.  

You cannot win a world for Christ if you are not a part of it. An outsider cannot beat the system. An outsider does not have enough influence to be able to win the system. You have to be in the system in order to establish a stronghold over it.  

Reflection

  1. Describe the rulers, authorities, and powers that exist in the darkness of your workplace. 
  1. How are you being the salt in that office or business? 
  1. How are you being the light in the industry?  

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Excellence-Creates-Your-Influence

Excellence Creates Your Influence

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Excellence Creates Your Influence

If you bring value to that field through excellent service in love, you have a right to talk about anything you want to talk about, and they are all going to listen and say, “Yes, please tell me more.” If you storm into your office and say, “Hello, everyone. I’m a Born Again Christian, and it’s about time that somebody heard the word of the Lord up in here,” then you have just made yourself a strong argument against Christianity.   

Are you walking the talk?

Have you ever seen these horrible drivers with a Jesus bumper sticker on their vehicles? There was one time wherein I wanted to stop one guy one time and tell him, “Listen, you can put Satan on the back of your car. Be an adverb for him because you’re not telling me anything about Jesus at all.”  

It’s about understanding a presence you are meant to bring into an industry. That’s the first key to ministry in the marketplace. It’s not a message that you get. Although, we have an important message to plant. You can bring the presence of Christ before you bring the message of Christ. 

Someone said, “I’m going to bring the message.” You say that because you don’t understand covert kingdom operations. You don’t understand that God does not have to be named to be present. He doesn’t have to be announced to arrive. That’s the real message of Esther. Did you know that?  

Esther is the one book in the Bible in the name God doesn’t appear. But God is all over the book because Esther is a covert agent who gives God access to the king’s bedroom. It’s covert and about bringing a presence into a field that establishes your credibility to speak.  

Then, there is Joseph the Dreamer. He brought so much value to the kingdom of Egypt. An archeologist said that they had identified a time, and that seems to match up with the Joseph saga chronologically when Egypt was monotheistic. These are just a few examples that we will go into deeper as we discuss insiders’ accounts in the Bible. 

How can you contribute?

You can add massive value to the people’s lives in your workplace. Once you do this, you can influence a person’s faith. They will be thinking, “You do not add any value to my life. Why do I have to care about you or your faith?” No one cares about why you value your faith until they know how much you care.  

When you approach them without adding value to their lives or showing them that you genuinely care for them, you are just creating a debate about religion. Get out of the business of debating religion.  

If I can feed you and clothe you, I can talk to you. That’s what Jesus did. You see Jesus bringing massive value into people’s lives, and that’s what made His words credible. Without the miracles, who would have listened to Jesus? Think about it. The purpose of the gifts is to give credence to your message. Think about how you are being an Insider to your workplace.  

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Excellence Creates Your Influence